Letters to the Church

Christ’s reign from the Messianic Throne began following his Death, Resurrection, and Exaltation to God’s presence – Psalms 110:1. The New Testament links Christ’s enthronement to his Resurrection and subsequent Exaltation by applying key Messianic texts to his life. He qualified to reign from God’s “ right hand ” because of his “ obedience until death, even death on the Cross .” This was confirmed when God raised him from the dead and seated him “ at His right hand ” where he now rules over the Universe.

The Kings of the Earth conspired to unseat the Messiah, but God instead resurrected him and exalted him to the Messianic Throne – Psalm 2:1-6. The  Second Psalm  is a key passage applied to Jesus in the New Testament, especially in the  Book of Hebrews . When were its predictions fulfilled, and is the Messiah now reigning on David’s Throne, or is the world still waiting for his enthronement? What about the predicted “ revolt ” of the nations and the Kings of the Earth against the Son of God? -  (Psalm 2:1-6)?

Jesus summoned his disciples to proclaim the Good News of his Kingdom to every inhabited corner of the Earth . The Gospel of Jesus Christ is not about reforming society or governments. His message summons all men to repent and join a radically new social order and political reality, the  Kingdom of God . His message is contrary to the political ideologies of the present world order. We must respond positively to his invitation since the end of the age is approaching when the existing system will disappear.

The Bible claims that God gives political power to whomever He pleases, “ even to the basest of men .” He “ removes kings and installs kings ” to accomplish His purposes, including rulers of whom many church leaders and members may disapprove. Disciples of Jesus who assume that certain politicians should hold governmental power presume on God’s patience and prerogative, and this is especially problematic in Western-style democratic societies.