Letters to the Church

Christ’s Death and Resurrection are foundational and indispensable to the teachings of Jesus and the Apostles . The Apostle Paul discusses the future resurrection of believers in his second letter to Timothy in response to denials of this “ sound teaching .” Faith in the resurrection is central to the doctrine of salvation proclaimed by Jesus and his Apostles.

Jesus is the High Priest of the greater sanctuary “made without hands” foreshadowed by the Ancient Tabernacle . Jesus is the High Priest who serves in the “ True Tabernacle pitched by the Lord and not man ” and foreshadowed by the religious structures and rituals of Ancient Israel.  The Son of God has become our “ priest forever ” who ministers for us “ at the right hand of the Throne of the Majesty in the Heavens ” – (Hebrews 8:1-2).

In  Colossians , Paul stresses the exaltation of Jesus following his Resurrection. Some members of the congregation were confused about his authority over the spiritual powers that were hostile to God and His people; therefore, Paul reminded the Assembly of just how highly God exalted the One who became the “ Firstborn of the Dead .”

The  Letter to the Hebrews  highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “ achieved the purification of sins ,” and therefore, he now intercedes “ forevermore ” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “ once-for-all .”

The priesthood of Jesus is a key subject in the  Letter to the Hebrews . He became the “ merciful and faithful High Priest ” who now intercedes for “ his brethren ” from the presence of God. This subject was anticipated in the Letter’s opening paragraph, including the uniqueness of his priesthood, when the Author declared that he “ achieved the purification of sins ,” and then afterward, he “ sat down at the right hand of the Majesty on High .”

Paul claimed that the source of his apostleship was the same God who raised His Son from “ among dead ones ” (literal rendering). This same Messiah died and was raised from the dead to “ deliver us from this evil age .” In  Galatians , The Apostle was responding to certain “ men from Jerusalem ” who were operating in the Assembly as if the old era was still in effect, insisting that Gentiles must be circumcised and keep the Jewish calendar, and challenging Paul’s Apostolic authority and credentials.

Paul links the start of the “ Last Days ” with the death and resurrection of Jesus. The time of fulfillment arrived, and all God’s promises now find their “ Yea and Amen ” in the risen Savior. Similarly, the  Letter to the Hebrews  declares that “ in these last days ,” God has “ spoken ” His definitive “ Word ” in His Son who now sits at the “ right hand of the Majesty on High .” History reached its pivotal point in the life, death, and resurrection of the Son of God.

To the Colossians, Paul emphasized the exalted position of Jesus that he attained through his death and resurrection .  In his Letter, the Apostle stresses the exaltation of Jesus following his resurrection. It seems some members of the congregation were confused about his authority over the spiritual powers that remained hostile to God and His people; therefore, Paul reminds the Assembly of just how highly God exalted the very one who became the “ Firstborn of the Dead .”

Having achieved the purification of sins, Jesus sat down at the right hand of God, where he now intercedes for us as our faithful High Priest . A key point of the  Letter to Hebrews  is Christ’s victory over sin for his people and his consequent exaltation to the “ right hand ” of God as their High Priest. Jesus secured what none of his predecessors could ever do. Through his “ once for all ” sacrifice, he “ achieved the purification of sins ” and “ sat down ” in the “ true and greater Tabernacle ” where he now intercedes for us.

Foundational to our future hope is bodily Resurrection when Jesus arrives in glory at the End of the Age . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since the righteous dead will be resurrected when the Lord “ arrives ” from Heaven.

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

Jesus inaugurated the superior New Covenant through his Death and Resurrection, rendering the old covenant obsolete  – Hebrews 8:6-13. The definitive “ Word ” that God has spoken “ in the Son ” surpasses all past revelations made in “ the prophets ,” including Moses, the Great Lawgiver. Only Jesus “ achieved the purification of sins ,” therefore, he “ sat down ” at the right hand of God as our Great High Priest and instituted the long-promised “ New Covenant .”

Having established his priestly qualifications,  Hebrews  presents Jesus as the High Priest who intercedes faithfully and sympathetically for his people. He participated fully in the nature and sufferings common to all men, therefore, his priestly intercession for his “ brethren ” is characterized by compassion for them. The “ Son ” experienced the same death that is common to all men, and in doing so, he qualified for the priesthood “ after the order of Melchizedek ” even though he was not a member of the Tribe of Levi. What set him apart from other men was his sinlessness.