Letters to the Church

The Bible speaks of the “ mysteries ” of God, His ways that are hidden from this world’s “wisdom” and defy human expectations. In his teachings, Jesus declared that not everyone can understand the “ mysteries of the kingdom .” It is God who reveals the deep and obscure things to whomever He pleases, and in His Son, He has done so for all the world to see. In the death and resurrection of the Nazarene, God has disclosed His true nature and the salvation that He now offers to all men and women.

The promises of the Hebrew Bible are fulfilled in the Son of God and Messiah of Israel, Jesus of Nazareth . The promises of God find their fulfillment in Jesus, their “ Yea! ” and “ Amen! ” The mysteries previously “ hidden ” are revealed in Christ’s life and words, and especially in his Death, Resurrection, and Exaltation. Jesus is the Messiah in whom  all  the shadows and types prefigured in the Hebrew Bible find their substance.

A charge commonly heard in popular preaching is “replacement theology.” It is usually hurled against anyone who claims a promise from the Hebrew Bible made originally to Israel now finds its fulfillment in the church. But the accusation misses the point. The New Testament teaches neither “replacement theology” nor the idea that God has two distinct covenants and peoples, each with a separate eternal destiny.

The eighth chapter of  Hebrews  highlights the incomparable benefits believers receive under the New Covenant inaugurated by the death of Jesus. If the fulfillment of the promises arrived in him, especially in his Death and Resurrection, returning to the incomplete revelations of the past means embracing the glimpses and “ shadows ” of the “ coming good things ” rather than the substance provided by the Son of God.