Letters to the Church

La foi d'Abraham incirconcis est un exemple pour les croyants juifs et gentils qui vivent de la foi de Jésus - Romains 4: 11-17. Dieu a commencé à mettre en œuvre Son plan pour racheter l'humanité en établissant Son Alliance avec Abraham, en commençant par la sommation pour le Patriarche de quitter sa patrie pour la “ terre que je te montrerai .” Yahweh produirait une “ grande nation ” du Patriarche, et l'Alliance bénirait toutes les “ Tribus de la Terre .” La promesse de territoire était au cœur de l'Alliance.

Par sa Mort et sa Résurrection, Jésus a formé une nouvelle communauté d'alliance - Un Nouvel Homme - basée sur la foi en lui - Éphésiens 2: 11-22. Paul est clair et intransigeant . Considérant ce que Jésus a accompli dans sa Mort et sa Résurrection, il ne peut plus y avoir de divisions entre Juifs et Gentils dans  l'Unique Peuple de Dieu . Par sa mort sacrificielle, il a “ démantelé le mur de séparation du milieu ” qui séparait les Juifs et les Gentils afin “ de les réconcilier tous les deux en un seul corps pour Dieu à travers la Croix .”

By his Death and Resurrection, Jesus formed one new covenant community - One New Man - based on faith in him – Ephesians 2:11-22. Paul is clear and uncompromising. Considering what Jesus accomplished on the Cross, no longer can there be divisions between Jews and Gentiles, “ for all you are one in Christ Jesus .” By his sacrificial death, he “ dismantled  the middle wall of partition ” that separated Jews and Gentiles so “ he   might reconcile them both in one body for God through the Cross .”

Having demonstrated that all men violate God’s revealed will, Paul concludes that no one is acquitted before Him “ from the works of the Law .” Instead, men and women are justified “ through the faith ” or faithfulness OF Jesus - They are reconciled with their Creator because of the gracious act of Jesus on their behalf. Since all men deserve condemnation and death, all they can do is respond with repentance and faith to what God has done for them.

The faith of uncircumcised Abraham provides an example for Jewish and Gentile believers who live from the faith of Jesus  – Romans 4:11-17. God began to implement His plan to redeem humanity by establishing His Covenant with Abraham, starting with the summons for the Patriarch to leave his homeland for the “ land I will show you .” Yahweh would produce a “ great nation ” from the Patriarch, and the Covenant would bless all the “ Tribes of the Earth .” The promise of territory was central to the Covenant.

The disciples of Jesus are the heirs of Abraham. The future possession of that inheritance is secured by the Gift of the Spirit . Israel’s possession of Canaan was an earlier stage in God’s redemptive plan, which always envisioned something larger than Israel or a small plot of land in the Middle East. With the arrival of the Messiah and the outpouring of the Spirit, the covenant promises began to find their fulfillment in the true “ Seed of Abraham ,” and consequently, in his “ brethren ” and “ coheirs .”

The “ Promise of the Father ” is the Gift of the Spirit, and Paul links it to the Abrahamic covenant in his letters. The promises made to the Patriarch find their fulfillment in the New Covenant inaugurated by Jesus of Nazareth. The bestowal of the Spirit on his Assembly marks the commencement of the “ Last Days ,” the time of fulfillment. Because of his death and resurrection, Gentile believers are full heirs of the Abrahamic Covenant along with believing Jews.

The New Testament links the “ Promise of the Spirit ” to the “ Blessings of Abraham ,” the promise that God would bless the nations through the Great Patriarch. The Spirit is the gift believers receive “ through the hearing of faith .” It is part of the covenant promises given to Abraham, and Peter connected this gift to the “ blessings ” for the nations during his sermon on the Day of Pentecost.

As the Gospel of Matthew declares, Jesus is the “ son of Abraham .” The lowly man from Nazareth is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. He brings the covenant promises to fulfillment. He is the covenant heir, and our receipt of the inheritance is based on our faith in him.

Paul presents Abraham as the great exemplar of the faith, the model for believers to emulate as they live from the “ faith of Jesus .” God counted his faith as “ righteousness ” while he was uncircumcised and thus justified him apart from the “ works of the Torah .” He is the father of those who live “ from the faith of Jesus ” whether Jew or Gentile and the “ heir of the world .”

The Apostle Paul referred to the “ Promise of the Spirit ” which he equated with the “ Blessing of Abraham .” Jesus subjected himself to the “ curse ” of the Law to redeem believers so that the “ Blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the Promise of the Spirit through faith .” He wrote elsewhere that believers were “ sealed with the Holy Spirit of Promise, the earnest of our inheritance, until the redemption of the purchased possession .”

If a man is not justified from the works of the Law, what was the purpose of the Law given at Sinai? – Galatians 3:19 .  In  Galatians , Paul declares that we are set right with God from the “ faith of Jesus Christ ” and not “ from the works of the Law .” But if keeping the “ works of the Law ” does not justify us,  what is the purpose of the Torah ?